Thursday, July 19, 2012

Holy Apostles and Prophets Part 1


I am endeavoring to polish my understanding of Ephesians 3:5:

Which in other ages was not made known unto the sons of men, as it is now revealed unto his holy apostles and prophets by the Spirit;

Paul mentions the mystery not revealed to his holy apostles and prophets.  I deduce that by the time Ephesians was written that Peter had also come unto the knowledge of the mystery.

Galatians 2:7-9
But contrariwise, when they saw that the gospel of the uncircumcision was committed unto me, as the gospel of the circumcision was unto Peter; (For he that wrought effectually in Peter to the apostleship of the circumcision, the same was mighty in me toward the Gentiles:) And when James, Cephas [Peter], and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we should go unto the heathen, and they unto the circumcision.

Therefore, Peter, James and John would be among these holy apostles referred to by Paul.  My question regarding Ephesians 3:5 is two-fold: 

Are there any other apostles that Paul is referring to? and 

Who are the prophets Paul mentions?   (I know that Paul functioned in a prophetic capacity, but I can’t see a specific passage that would prove this point.)




In Ephesians Chapter 3, in fact in the entire book, the Apostle Paul is dealing with this special revelation of the mystery given to him regarding the church which is his body, or the church the body of Christ.

Colossians 1:24
Who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for his body's sake, which is the church:

We’ll begin with verse one to get the context for Chapter 3:

Ephesians 3:1-6
For this cause I Paul, the prisoner of Jesus Christ for you Gentiles, If ye have heard of the dispensation of the grace of God which is given me to you-ward:  How that by revelation he made known unto me the mystery; (as I wrote afore in few words,  Whereby, when ye read, ye may understand my knowledge in the mystery of Christ)  Which in other ages was not made known unto the sons of men, as it is now revealed unto his holy apostles and prophets by the Spirit;  That the Gentiles should be fellowheirs, and of the same body, and partakers of his promise in Christ by the gospel:

So Paul is talking about this revelation of the mystery.

Romans 16:25
Now to him that is of power to stablish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began,

He is talking about what God promised before the world began.

Titus 1:2-3
In hope of eternal life, which God, that cannot lie, promised before the world began; But hath in due times manifested his word through preaching, which is committed unto me according to the commandment of God our Saviour;

Colossians 1:25-27
Whereof I am made a minister, according to the dispensation of God which is given to me for you, to fulfil the word of God; Even the mystery which hath been hid from ages and from generations, but now is made manifest to his saints:  To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory:

The church the body of Christ was a mystery.  God dealt with the nation of Israel in time past up until the time of Paul who was saved, or as he says, born out of due time.

1 Corinthians 15:8
And last of all he was seen of me also, as of one born out of due time.

The Apostle Paul’s salvation which was by grace through faith plus no works was a mystery.  He was the chief of sinners.

1 Timothy 1:15-16
This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief. Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting.

Paul was the chief persecutor of the Jewish believing remnant, the Little Flock, the kingdom saints.  The Apostle wasn’t qualified to be saved under that past dispensation.

1 Timothy 1:13
Who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did it ignorantly in unbelief.

Mark 3:29
 But he that shall blaspheme against the Holy Ghost [Acts 7] hath never forgiveness, but is in danger of eternal damnation.

But God began a new dispensation, the Dispensation of the Grace of God in which he is now dispensing grace and peace.

1 Corinthians 1:3
Grace be unto you, and peace, from God our Father, and from the Lord Jesus Christ.

He is no longer dealing with humanity under the law.  With the salvation of Saul of Tarsus (the Apostle Paul) in Acts 9, God is sending out a new message of grace and peace to the Gentile world.  That is what Paul is talking about here in Ephesians 30+ years into that ministry.  He is now in a Roman prison when he says:

Ephesians 3:1-2
For this cause I Paul, the prisoner of Jesus Christ for you Gentiles, If ye have heard of the dispensation of the grace of God which is given me to you-ward:

God gave Paul this information about the church which is his body.  That is what is important in this passage.

The way Peter, James and John learned about his mystery was by Paul.

Galatians 2:7-9
But contrariwise, when they saw that the gospel of the uncircumcision was committed unto me, as the gospel of the circumcision was unto Peter;  (For he that wrought effectually in Peter to the apostleship of the circumcision, the same was mighty in me toward the Gentiles:)  And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship [at the Jerusalem council]; that we should go unto the heathen, and they unto the circumcision.

That is when Peter, James and John began to understand Paul’s ministry.  So when Paul mentions the holy apostles and prophets, he is not referring to those before him.  Paul is talking about those who were in the church the body of Christ.  When God created the body of Christ, the one new man…

Ephesians 2:15
Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace;

…he also created apostles and prophets.  When we are dealing with prophecy – the information that God gave the nation of Israel for the earth before Paul was saved  –  and apostles and prophets are mentioned in scripture outside of Paul’s epistles, they are listed as prophets and then apostles.

 

Luke 11:49

Therefore also said the wisdom of God, I will send them prophets and apostles, and some of them they shall slay and persecute:

2 Peter 3:2
That ye may be mindful of the words which were spoken before by the holy prophets, and of the commandment of us the apostles of the Lord and Saviour:

The only exception to that order (prophets and then apostles) is written by John in Revelation…

Revelation 18:20
Rejoice over her, thou heaven, and ye holy apostles and prophets; for God hath avenged you on her.

…in reference to the heavenly places where the body of Christ will then be.

It is true that when Paul wrote Ephesians late in his ministry, Peter already had knowledge of the mystery.  He at least understood the change in the program.

2 Peter 3:16
As also in all his [Paul’s] epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction.

Although Peter, James and John were holy apostles and prophets in the Lord’s earthly ministry to the nation of Israel in prophecy, I don’t believe that is who Paul is referring to in Ephesians 3:5 and I will show you why.

Peter, James and John were not in the church the body of Christ which is what Paul is talking about in Ephesians 3:5.  There is a distinction.

To be continued…..


Hopefully this helps...Maranatha!
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